isn’t your typical cultural anthropologist. When he鈥檚 out in the field in places like Mexico, El Salvador, Argentina and Chile, the associate professor of anthropology in the College of Arts and Sciences blends ethnographic research with improvisational theater.
SCIENCE MEETS THE STAGE
At its core, Ross鈥� work today centers on how people learn, process emotions and navigate trauma.
He spent years researching childhood cognitive development鈥攊nitially as an assistant professor at Northwestern鈥攂efore coming to 菠萝视频 in 2003, where he focused on connecting the dots between cognitive science and anthropology. When his curiosity shifted toward better understanding emotion and trauma, he took on a long-term project examining how violence affects Salvadoran youth in marginalized communities. In El Salvador, Ross鈥� approach to research assumed a new, theatrical shape.
鈥淎s part of that project, I started working with theater,鈥� Ross said. 鈥淚t鈥檚 a storytelling improv theater called Playback Theatre. We play back stories of audience members on stage. I use it a lot in communities to help children and adults explore emotions, and to listen to each other鈥檚 stories.鈥�
Ross鈥� commitment to theater rivals his commitment to anthropology. He is an affiliated trainer and board member at the Centre for Playback Theatre, and he鈥檚 active in Teatro Espont谩neo, a Latin American organization that promotes improv theater across Latin America and the Caribbean.
He brings his stage work to his research through a method he calls . It has shaped two Fulbright Scholar grants, placing him among the U.S. scholars and professionals selected to research and teach in more than 160 countries.
His first Fulbright took him to El Salvador in 2018, where a year of fieldwork grew into ACTUEMOS!, the youth-focused NGO he still directs. It serves 40 to 60 children daily, and it once supported a theater ensemble that performed across El Salvador, Honduras and Mexican refugee camps.
His second and most recent Fulbright has Ross spending a year in Xalapa, Veracruz, teaching improv theater to all-women collectives who are searching for loved ones among the more than 130,000 people who have disappeared across Mexico. Through enacted ethnography, he hopes to understand the toll on the families left behind.
STORIES THAT CONNECT
Theater puts Ross inside the stories of the people he works alongside in the communities, allowing his research to do more than simply 鈥渞epresent other people鈥檚 reality.鈥�
鈥淚鈥檓 in the theater, right in the middle,鈥� Ross said. 鈥淚鈥檓 acting, I鈥檓 crying, I鈥檓 doing. When I act on stage, I don鈥檛 become that other person, but I get immersed in what I would feel in this situation. Often ethnographers try to be invisible. I actively participate. The work is based on empathetic understanding of others without pretending to know exactly what it means to be a woman in Mexico looking for a missing person.鈥�
Additionally, improv theater gives Ross something a controlled experiment or simple observation can鈥檛鈥攖he unpredictable embodiment of what people actually feel.
鈥淚t鈥檚 improv acting, so I literally don鈥檛 know where it鈥檚 going to end,鈥� he said. 鈥淚t鈥檚 a better approximation to reality when traditional science is very much like, 鈥極kay, this is the experiment, this is how we do it and this is the outcome.鈥� We no longer have complete control.鈥�
Theater is doing one more thing: building community. Working in refugee camps along the Tijuana border, Ross noticed that out of mutual suspicion, Central American and Mexican migrants had self-segregated by nationality. But as more people took part in the theater workshops, playing back each other鈥檚 stories began to break down walls.
鈥淧eople started talking to each other. And more importantly, they started listening to each other,鈥� Ross said. 鈥淚t was like an ephemeral community emerged. It was really beautiful to watch.鈥�
TAKING PLACE
Ross wasn鈥檛 always comfortable 鈥渢aking place.鈥� A self-described introvert, he traces his own rigidity partly to his German academic training鈥攁 world, he says, where unless you had a citation and a proof, it wasn’t real.
That changed in 2016, when Ross took his first acting class. By 2017, he had discovered Playback Theatre, and what happened next surprised him.
鈥淭he first time I truthfully acted on stage, I realized afterwards, 鈥榃ow, this was exhilarating,鈥欌�� he said. 鈥淚 was just there. I just let go. I was just present. That was an incredible insight for me.鈥�
PRACTICING PRESENCE
Ross brings that same philosophy into the classroom. In his Theatre and Social Change course鈥攚hich students don鈥檛 often realize until day one is 95 percent performance鈥攐ne of the first assignments is deceptively simple: Yell as loud as you can.
鈥淢ost couldn鈥檛,鈥� Ross said. 鈥淚t was amazing and sad to see. It took a while鈥攍ike 10 or 15 efforts, and then eventually, on the second or third day, students would yell to the point that some people came from outside like, 鈥業s everything okay in here?鈥欌��
The discomfort is the point. Over the course of the semester, Ross pushes students to sit with the topics he studies when he鈥檚 in the field鈥攊mmigration, colonialism, violence鈥攏ot to assign guilt, but to help them understand implications.
鈥淭he classroom has to be a safe space, but it doesn鈥檛 have to be a comfortable space,鈥� he said. 鈥淎nd I think over the semester, students relate to themselves differently. They become bolder鈥攍ike they belong on stage. That also means they belong in their life, right? They belong in their shoes.鈥�
Students agree. In anonymous end-of-semester feedback, students describe learning 鈥渕uch more than theatrical skills.鈥� One said the course made them 鈥渕ore comfortable with uncertainty, more attuned to the people around me, and more willing to take creative risks.鈥� Another left feeling 鈥渕ore open, more expressive and more confident in my ability to engage with others in meaningful ways.鈥� A third said it taught them to 鈥渟tep into someone else鈥檚 experience with care and let go of the fear that keeps me from showing up fully.鈥�
Ross鈥� ultimate goal for his research, his students and his theater work is that people learn to let themselves be affected by each other.
鈥淚n 2026, we have people saying empathy is bad,鈥� Ross said. 鈥淚 think part of this work is to do the opposite. We need to bring back empathy, not as a weakness, but to let ourselves be affected rather than ignoring everyone and everything around us.鈥�
- Be on the lookout for Ross鈥� soon-to-be published book, The Migrant as Playwright: Playback Theater at the Border Wall, depicting his experience using playback theater in refugee camps in Mexico
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